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・ Gospel of Grace Church
・ Gospel of Hermes
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・ Gospel of Josephus
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Gospel of Matthias
・ Gospel of Nicodemus
・ Gospel of Perfection
・ Gospel of Peter
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・ Gospel of the Ebionites
・ Gospel of the Egyptians
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Gospel of Matthias : ウィキペディア英語版
Gospel of Matthias
The Gospel of Matthias is a lost text from the New Testament apocrypha, ascribed to Matthias, the apostle chosen by lots to replace Judas Iscariot (Acts 1:15-26). The content has been surmised from various descriptions of it in ancient works by church fathers (see below). There is too little evidence to decide whether a Traditions of Matthias is the same work, according to J.B. Matthews, ''The Anchor Bible Dictionary'' (IV:644).〔(Early Christian writings: ''Traditions of Matthias'' ); needless to say, it is distinct from the Gospel of Matthew.〕
== Historical references ==
Though the work is lost, Clement of Alexandria〔''Stromata,'' III, 4.〕 records a sentence urging asceticism that the Nicolaitanes ascribe to Matthias: "we must combat our flesh, set no value upon it, and concede to it nothing that can flatter it, but rather increase the growth of our soul by faith and knowledge". The ''Gospel of Matthias'' was mentioned by Origen of Alexandria;〔''Homily upon Luke''. i.〕 by Eusebius,〔''Historia Ecclesiae'', III, 25.〕 who attributes it to heretics; by Jerome,〔''Preface to Matthew''〕 and in the Decretum Gelasianum〔VI, 8.〕 which declares it apocryphal. It comes at the end of the list of the Biblical Canon in the ''Codex Baroccianus'' 206, formerly in the library of Francesco Barozzi ("Barocius") of Venice.
This lost gospel is probably the document whence Clement of Alexandria quoted several passages, saying that they were borrowed from the traditions of Matthias, ''Paradoseis'' ("Paradoxes"), the testimony of which he claimed to have been invoked by the heretics Valentinus, Marcion, and Basilides.〔''Stromateis'', VII.17.〕 According to ''Philosophoumena'', VII.20, Basilides quoted apocryphal discourses that he attributed to Matthias. These three writings: the Gospel, the Traditions, and the apocryphal Discourses were reckoned as referring to a single work by Theodor Zahn,〔''Geschichte des neuetestamentlichen Kanon'', II, 751.〕 but Adolf von Harnack 〔''Chron. der altchristlichen Litteratur'', 597.〕 denied this identification.

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